View source for Chapter 1. Uniting with the Church

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<p>To unite with the church is to take one's place among the followers of the Master. It is a public act. It is a confession of Christ before men. It is not a profession of superior saintliness; on the other hand, it is a distinct <em>avowal of personal sinfulness and unworthiness</em>. Those who seek admission into the church come as <em>sinners</em>, needing and accepting the mercy of God, and depending upon the atonement of Christ for the forgiveness of their sins.<br><br>
They come confessing Christ. They have heard his call, "Follow me," and have responded. Uniting with the church is taking a place among the friends of Christ; it is coming out from the world to be on Christ's side. There are but two parties among men. "He who is not <em>with </em>me is <em>against </em>me," said Jesus. The church consists of those who are with Christ. This suggests one of the reasons why those who love Christ should take their place in the church. By so doing they declare to all the world where they stand and cast all the influence of their life and example on Christ's side.<br><br>
Secret discipleship fails at this point. However much we may love Christ, however intimate our fellowship with him may be, however sincere our friendship for him, he misses in us the outspoken loyalty of a true confession which proclaims his name in its every breath. Secret discipleship hides its light and fails to honor Christ before men.<br><br>
Uniting with the church is a declaration that one has joined the company of Christ's disciples. <em>Disciples </em>are <em>learners</em>. Young Christians have entered the school of Christ—have only entered it. They do not profess only to have attained perfection; they profess only to have begun the Christian life.<br><br>
Jesus took his first disciples into his school and for three years taught and trained them. He made known to them the great truths of Christianity which he had come to reveal—truths about God, about his kingdom on the earth, about duty. Then he taught them how to live.<br><br>
In like manner the Disciples of Christ who enter his church now become his <em>scholars</em>. They may be very ignorant—but this is no reason why they should not be admitted to the school of the great Teacher. They should not wait to increase their knowledge before they become his disciples. The very purpose of a school is to take those who are ignorant, and teach them.<br><br>
But one condition of admittance as a scholar is, a desire to learn and a readiness to be taught. Of the first Christians, after the day of Pentecost, it is given as one of the marks of new life in them that they continued steadfastly in the apostles' teaching. They were eager to learn all they could hear about Jesus, and therefore they lost no opportunity of listening to the teaching of the apostles, who had been with Jesus for three years. Young Christians should always be eager to learn. This is one of the objects of church membership.<br><br>
In different ways is this instruction given. A <strong>Christian home </strong>should be a school of Christ. The Christian mother is Christ's first apostle to her children who should learn from her lips the great lessons of life. Home teachings come first when the <em>mind </em>is open and the <em>heart </em>is tender and sensitive to impressions. The <strong>Sunday school </strong>is designed to do an important work in teaching the young the truths of Christianity. The <strong>pastor </strong>is a teacher. He has been trained to be an instructor of others in knowledge of God and in the way of life. He expounds the vital truths of the Scriptures and also interprets them for daily life. The <strong>private reading of the Bible </strong>is another way of learning the things we need to know to make us wise unto salvation.<br><br>
But knowledge is not all. Even Bible knowledge is not all, does not alone make one a godly Christian. One might know all the great facts and doctrines of the Word of God, might be a profound Bible scholar and a wise theologian, and yet not be an <em>advanced </em>or even a <em>growing </em>Christian. We are to learn to <em>live </em>Christ as well as to <em>know </em>the truths about Christ. Jesus in his teachings makes a great deal of <em>obedience</em>. We are his friends—if we do whatever he commands us. We are to learn to be patient, meek, gentle, long suffering, compassionate. We are to learn to be humble, kindly affectioned, unselfish, truthful, sincere.<br><br>
We enter Christ's school, to be trained in all the qualities which make up the true Christian life. Jesus is not only the teacher—his life is the text book which we are to study. Part of his mission to this world was to show us in himself—a pattern of a godly life. He was sinless, and he realized the full beauty of obedience to the divine will. We are to look to his life to learn just how to live, the kind of character we are to seek to have, the meaning of the lessons which his words set for us. We are in the school of Christ to be trained in all Christian life and duty.<br><br>
The lessons the Bible sets for us—we are to learn to live out in common life. Every word of Christ sets a copy for us, as it were, and we are to learn to write it in fair and beautiful lines. For example, it is not enough to learn from the Beatitudes that certain qualities are praised by the great Teacher; we are to get the Beatitudes into our own life as quickly and as perfectly as we can. So of all the teachings of Christ—they are not for <strong>knowing </strong>merely, as one learns the fine sayings of favorite literary writers; they are for <strong>living</strong>. They are to become lamps to our feet and lights to our path, and they are to be wrought into the web of our character.<br><br>
The object of the church in this training of disciples is well expressed in the words of Paul, "to prepare God's people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ!"<br><br>
This thought of the church as the <em>school of Christ </em>and of young Christians as entering the school, is very suggestive. We are not to expect <em>perfection</em>—but we have a right to expect an<em>increasing </em>knowledge of spiritual things and also spiritual growth in all the qualities which belong to Christian character. We should become more patient, more loving, more unselfish, more helpful, and more faithful in all duty, more like Christ.<br><br>
Uniting with the church, brings its <strong>duties</strong>. It allies us with Christ and makes us coworkers with him. We are not to think merely of what the church may do for us—but also of what we may do for the church. Church loyalty is a mark of true and wholesome Christian life. One need not be a narrow sectarian to be a good church member; but one will always be the better Christian for being entirely devoted to his own church and enthusiastic in all its life and work. Anything that weakens a man's loyalty to his own particular church, hurts his spiritual life and lessens his usefulness as a Christian.<br><br>
In many ways church members may serve their church. They should be interested in all its work of saving souls and promoting the cause of Christ. They should regularly attend its services. They should contribute for its support. They should study its interests and seek in every way to extend its influence. They should keep the church in their prayers, daily making supplication for it. They should bring to it always the best they have to bring, not of gifts and service only—but also of love and personal helpfulness.<br><br>
It is a high privilege to be a church member, and one who has such honor—should seek to be worthy of it, as the church is the body of Christ in this world.
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