View source for Building Our Life on God's Plan

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<p>God has a plan for every life. This plan is in God's mind before the person is born. The divine Creator never brings a human soul into being and starts it on its immortal destiny, without knowing precisely what place he means it to fill in this world, what work he means it to do, what he means it to become. The plan is not the same for any two lives; there is a special purpose for each one. We reach our highest success in life and do the noblest work possible for us to do—when we discover what God's thought is for us, and try our best to work it out.<br><br>
It certainly must be possible, too, for us to learn what God's plan is for our own life. God would never be so unreasonable as to require and expect certain things of us—and not be willing and ready to tell us what they are. He would not have a pattern for us to follow—and then hide it out of sight so that we cannot see it. He will show us the pattern if we look for it at the right place, and if we are really ready to accept it and make it our own.<br><br>
It will be a pity if any of us disregard God's thought and purpose for our life, and ignore it, and make one of our own instead—a poor, imperfect, short-sighted, faulty plan—instead of God's noble, wise, perfect, and beautiful plan. It would be as if the mere builder of the cathedral should throw aside the great wise architect's plan—and take his own poor ignorant idea instead. It would be a pity if we have a divine plan for our life lying close beside us, within our reach, so that we can see it and follow it—if we should yet fail to see it, and, wondering what God wants us to do, what his purpose is for us, and wishing we might know—and should go stumbling on in darkness, only guessing at the way and at our duty.<br><br>
God shows us our life's pattern, in his Word. He leads us to these Holy Scriptures and there lets us see patterns for every part of the <em>building of character </em>which he wants us to rear. So there is urgent necessity for a constant <em>reading </em>and <em>pondering </em>and deep <em>study </em>of the Bible—if we would discover the plans and patterns for our life which God has prepared. Imagine the builders working away on a cathedral day by day, without referring to the architect's drawings—just building haphazard, as the fancy struck them. What a struggling, shapeless, mongrel pile, the house would be in the end! Like this would be the life-fabric which one would pile up who did not study the Bible, to find there the <em>Lord's patterns for his life</em>.<br><br>
Again, God shows us his plans for our life—in other holy lives. Every glimpse of spiritual loveliness we see in a Christian friend or in any saintly character, is a pattern shown to us which we are to seek to work into our own life. When we see sweet patience in a sufferer, peace in one who is in sore trial, quiet meekness in one who is enduring injuries, cheerfulness in one who is passing through afflictions—God is letting us see gleams and glimpses of what he wants us to be, and the way he wants us to live. Especially as we take our New Testament and study the life and the character of Christ, do we see the perfect pattern. In the best human lives we have only single <em>gleams </em>of spiritual loveliness—perhaps gentleness; or courage; or sympathy—mingled with faults and imperfections almost hiding the beauty—a little flower amid a cluster of briers or thorns, a lily growing out of a black bog. But in Christ we see all the qualities of a perfect life, in their richest, ripest loveliness, without a fault or a flaw. As we behold Christ, therefore, we are looking upon the one perfect pattern.<br><br>
There are questions of duty, which are not directly answered in the Bible. So far as a matter of character, disposition, temper, spirit, and conduct are concerned—we need no other guide than Scripture. The plans for our life are all there. But the Bible does not tell a young man what business or calling to choose. It does not tell him where he should locate to conduct his business or pursue his profession. It does not tell a young woman what education will benefit her for her life-work. It does not show us which of two courses to choose when we stand at a dividing of the ways. It does not tell men what investments to make, when to buy or sell property. It does not show us just what to do when we are brought face to face with responsibilities, and cannot be sure of the best thing. Sometimes we hear of people opening the Bible and taking the first verse that their eye falls on as an answer to their question, or as a guiding hand in their perplexity. That is only <em>superstition</em>. The Bible is not meant to be played with in any such way.<br><br>
How, then, are we to learn God's will in cases of this kind? Will God show us the pattern for our life in all these and like cases? Yes; no one need ever take a step in the dark. He does not show us all our life-course in one pattern; but he will let us know our duty—as we go on, step by step. If we do God's will as it is made known to us—we shall never lack knowledge of it. For example, in the matter of <em>promotion </em>in business or in any place of duty or responsibility, it is a question if one should ever seek it for himself. Let him do his duty in the position in which he is placed; let him do it faithfully, diligently, with ever increasing perfectness—but with no scheming for a higher place. In General Grant's autobiography there is this suggestive statement: "I never dared seek promotion. I was afraid if I sought it, I might get into positions which responsibilities I could not fill. I preferred to take promotion as it came to me, providentially." If this rule were followed by all, there would be fewer wrecks of great human responsibilities. God will guide us in his providence into the higher places which he wants us to fill, and the larger work he wants us to do—if only we are faithful in our present place, and wait patiently for him.<br><br>
We have but one simple thing to do, if we would learn God's plan for our life. We have our present duty to do. If one is in school, his daily tasks are all he has to do. He is not to waste a moment worrying about what he will make of his life next year or in ten years. The duty of the day is the whole will of God for him. When tomorrow comes—it will be tomorrow's duty, and so on day by day. Thus he will in the end fulfill all God's will for him, by doing each little part of it as it is made known to him.<br><br>
Then work must be <em>well done </em>at every point. Our hand never must slack, even for a day. Life is a great deal more serious than many of us think. Responsibility covers every moment of it. We dare not do anything carelessly. The harness-maker one day did <em>slack work </em>on a pair of lines because he was in a hurry. A few weeks later the horses attached to a family coach became frightened, and when the driver sought to hold them—the line broke and the team ran away, wrecking the carriage and badly hurting two people in it. Carelessness anywhere, for even one hour, is criminal. Besides, it is not working after the pattern. Let us learn to do every duty <em>well</em>. Let us follow the drawing to the smallest particular. Thus only can we build our life on God's plan.<br><br>
Of course we are never to expect to be led and shown the way and told what to do, as if we had no brains. We have brains—and we are to use them. God gave them to us that we might think for ourselves, that we might inquire and judge and choose a plan. He guides us therefore, in many things, through our own judgment. We are to pray for light, and then think for ourselves and act—doing what seems to us to be the right thing, taking what appears to be God's way. We may sometimes make mistakes, for none of us are infallible. But we learn by making mistakes and grow wiser as we go on.<br><br>
Our blessed Master in his wondrous love, has given us a work to do in this world. It matters little whether it is small or great in men's eyes; whether it is work which shall be exposed to the world's gaze, or something obscure up amid the <em>rafters</em>, in the shadows of other men's great buildings. But whatever we do—let us do it well. Let us not carve into beauty, only the part men shall see, to win human praise; while we leave the hidden parts unfinished or carelessly wrought. Let us rather work, even in the shadows, in the obscurest things, so perfectly, so beautifully, that when angels and Christ shall look down upon what we have done, they shall say, "It was love that wrought this, love for the blessed Master." Then his greeting to us will be, "Well done—good and faithful servant!"
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