View source for Altogether Lovely 2

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<p> Our text means, again, that in Jesus 'loveliness of all kinds is to be found'. If there be anything that is worthy of the love of an immortal spirit, it is to be seen in abundance in the Lord Jesus. Whatever things are true, whatever things are honest, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there be any virtue, and if there be any praise, all can be found without measure in Christ Jesus. As all the rivers meet in the sea, so all beauties unite in the Redeemer. <br><br>
  Take the character of any gracious man, and you shall find a measure of loveliness, but it has its bounds and its mixtures. Peter has many virtues, but he has also a few failings. John, too, excels, but in certain points he is deficient; but herein our Lord transcends all his saints, for all human virtues, and all divine virtues, are harmoniously blended in him. He is not this flower or that, but he is the Paradise of perfection. He is not a star here or a constellation there, he is the whole heaven of stars, no, he is the heaven of heavens; he is all that is fair and lovely condensed in one. <br><br>
  When the text says again that Jesus "is altogether lovely," it declares that 'he is lovely in all views of him'. It generally happens that to the noblest building there is an unhappy point of view from which the architecture appears at a disadvantage; the choicest piece of workmanship may not be equally complete in all directions; the best human character is deformed by one flaw, if not with more; but with our Lord all is lovely, look at him as you will. You shall contemplate him from all points, and only find new confirmation of the statement that "he is altogether lovely." <br><br>
  As the everlasting God before the world was made, angels loved him and adored him; as the babe at Bethlehem or as the man at Bethany; as walking the sea or as nailed to the cross; in his grave, dead, and buried, or on his throne triumphant; rising as forerunner, or descending a second time to judge the world in righteousness; in his shame, despised and spit upon, or in his glory, adored and beloved; with the thorns about his brow and the nails piercing his hands, or with the keys of death and hell swinging at his girdle; view him as you will, and where you will, and when you will, "he is altogether lovely." Under all aspects, and in all offices and in relations, at all times and all seasons, under all circumstances and conditions, anywhere, everywhere, "he is altogether lovely." <br><br>
  Nor is he 'in any degree unlovely'-- the commendation forbids the idea it he is "altogether lovely," where could you find room for deformity? When Apelles painted Alexander, he laid the monarch's finger on an unsightly scar; but there are no scars to conceal when you portray the countenance of Emmanuel. We say of our country -- and who among us will not say it? -- "With all her faults we love her still;" but we love Jesus, and find no strain put upon our heart, for trace of fault he has none. There is no need of apologies for Jesus, no excuses are required for him. <br><br>
  But what is that I see upon his shoulder? It is a hard rough cross! And if I follow him I must carry that cross for his sake. Is not that cross unsightly? Oh, no! he is altogether lovely, cross and all. Whatever it may involve to be a Christian, we count even the reproach of Christ to be greater riches than the treasures of Egypt. <br><br>
  The world will honor a 'half' Christ, but a 'whole' Christ it will not acknowledge. The bat's-eyed Socinian says, "I admire the 'man' Christ, but I will not adore Jesus the God." To him the eternal word is but half lovely, if lovely at all. Some will have Christ the exemplar, but they will not accept him as the vicarious sacrifice for sin, the substitute for sinners. Many will have Christ in silver slippers-- my lord archbishop's religion-- but they would not listen to the gospel from a poor gracious Methodist, or think it worth their while to join the unlettered throng whose devout songs rise from the village green. <br><br>
  Alas! how much we see of crosses of gold and ivory, but how little do men love the lowly cross of Jesus! Brethren, we think Jesus "altogether lovely" even in poverty, or when hanging naked on the cross, deserted and condemned. We see unspeakable beauty in Jesus in the grave, all fair with the pallor of death. Jesus bruised as to his heel by the old serpent is yet lovely. His love to us makes him evermore "white and ruddy" to our eye. We adore him anywhere and everywhere, and in any place, for we know that this same Christ whose heel is bruised breaks also the serpent's head, and he who was naked for our sakes, is now arrayed in glory. We know that the despised and rejected is also King of kings, and Lord of lords, the "Wonderful, Counselor, The Mighty God, The Everlasting Father. The Prince of Peace." "Yes, he is altogether lovely." There are no flaws in him. <br><br>
  The text intends us to know that Jesus is lovely in 'the highest degree'-- not lovely positively and then failing comparatively, but lovely superlatively, in the highest possible sense. But I leave this for your hearts to enlarge upon. <br><br>
  I will close this point by saying, every child of God acknowledges that Christ Jesus is lovely altogether to the whole of himself. He is lovely to my judgment; but many other things are so, and yet are not lovely to my affections; I know them to be right, and yet they are not pleasant: but Jesus is as lovely to my heart as to my head, as dear as he is good. <br><br>
  He is lovely to my hopes: are they not all in him? Is not this my expectation-- to see him as he is? But he is lovely to my memory too: did he not pluck me out of the mire? Lovely to all my powers and all my passions, my faculties and feelings. As David puts it, "My heart and my flesh cries out for the living God" -- the whole of the man seeking after the whole of the Saviour; the whole Saviour sweet and inexpressibly precious to the man's entire being. <br><br>
  May it be so with you and with me. But is it so? Do you not set up idols in your hearts? Men of God, do you not need to take the scourge of small cords, and purge the temple of your souls this morning? Are there not buyers and sellers where Christ alone ought to be? Oh, to love him wholly, and to love him only, so that we have no eyes for any other beauty, no heart for any other loveliness since he fills our souls, and is to us "altogether lovely." <br><br>
  3. The third characteristic of the text is that to which I desire to draw the most attention, and that is 'ardent devotion'. I called the text a live coal from off the altar and surely it is so. If it should drop into our hearts to set them on a blaze, it would be an unspeakable mercy. Ardent devotion flames from this sentence. It is the language of one who feels that no emotion is too deep when Jesus moves the heart. Do any chide you and say you think too much of your religion? It cannot be, it cannot be. If the zeal for God should eat us up until we had no existence except for the Lord's glory, we should not have gone too far. If there is corresponding knowledge to balance it, there cannot be too much of zeal for God. <br><br>
  The utterance is that of one whose heart is like a furnace, of which love is the fire. "He is altogether lovely" -- it is the exclamation of one who feels that no language is too strong to commend the Lord. The spouse looked through the Hebrew tongue to find an intense expression, and our translators ransacked the English language for a forcible word, and they have put it in the most weighty way-- "He is altogether lovely." <br><br>
  There is 'no fear of exaggeration' when you speak of Christ; hyperboles are only sober truth when we depict his excellences. We have heard of a portrait painter who owed his popularity to the fact that he never painted truthfully, but always gave a flatteringly touch or two; here is one who would defy his are, for it is impossible to flatter Jesus. Lay on, you men of eloquence, spare no colors, you shall never depict him too bravely. Bring forth your harps, you seraphs; sing aloud, you blood-washed ones; all your praises fall short of the glory which is due to him! <br><br>
  It is the language of one who feels that 'no service would be too great to render to the Lord'. I wish we felt as the apostles and martyrs and holy men of old did, that Jesus Christ ought to be served at the highest and richest rate. We do little, very little: what if I had said we do next to nothing for our dear Lord and Master nowadays? <br><br>
  The love of Christ does not constrain us as it should. But those of old bore poverty and dared reproach, marched weary leagues, passed tempestuous seas, bore perils of robbers and of cruel men, to plant the cross in lands where as yet Jesus was not known; labors that nowadays could not be expected of men, were performed as daily matters of commonplace by the Christians of the earliest times. <br><br>
  Is Christ less lovely, or is his church less loyal? Would God she estimated him at his right rate, for then she would return to her former mode of service. Brethren, we need to feel, and we shall feel if this text is deeply engraven on our hearts-- that no gift is too great for Christ, though we give him all we have, and consecrate to him all our time and ability, and sacrifice our very lives to him. No suffering is too great to bear for the sake of the Crucified, and it is a great joy to be reproached for Christ's sake. <br><br>
  "He is altogether lovely." Then, my soul, I charge you think nothing hard to which he calls you, nothing sharp which he bids you endure. As the knight of the olden time consecrated himself to the Crusade, and wore the red cross on his arm, fearing not to meet death at the hands of the Infidel, if he might be thought a soldier of the Lord, so we too would face all foes for Jesus' sake. We need, only refined and purified, and delivered from its earthly grossness, we need that chivalrous spirit once again in the church of God. A new crusade sincerely would I preach: had I the tongue of such a one as the old hermit to move all Christendom, I would say, "This day Christ, the altogether lovely one, is dishonored: can you endure it? This day idols stand where he should be, and men adore them; lovers of Jesus, can you brook it? This day Juggernaut rides through the streets on his bloody way, this day God's Christ is still unknown to millions, and the precious blood cleanses not the nations, how long will you have it so? We, in England, with ten thousand Christian hearts, and as many tongues endowed with eloquence, and purses weighted with gold, shall we refuse our gifts, withhold our witness, and allow the Lord to be dishonored?" <br><br>
  The church is doing next to nothing for her great Lord, she falls short both of her duty and of the grim need of a perishing world. O for a flash of the celestial fire! Oh, when shall the Spirit's energy visit us again! When shall men put down their selfishness and seek only Christ? When shall they leave their strifes about trifles to rally round his cross! When shall we end the glorification of ourselves, and begin to make him glorious, even to the world's end? God help us in this matter, and kindle in our hearts the old consuming heart-inflaming fire, which shall make men see that Jesus is all in all to us.<br><br>
II. Thus I have shown you the characteristics of the text, and now I desire to USE IT IN THREE WAYS FOR PRACTICAL PURPOSES. As time flies, we must use it briefly. <br><br>
  The first word is to you, Christians. Here is very 'sweet instruction'. The Lord Jesus "is altogether lovely." Then if I want to be lovely, I must be like him, as the model for me as a Christian is Christ. <br><br>
  Have you ever noticed how badly boys write at the 'bottom' of the pages in their copy-books? There is the copy at the top; and in the first line they look at that; in the second line, they copy their own imitation; in the third line, they copy their imitation of their imitation, and so the writing grows worse and worse as it descends the page. Now, the apostles followed Christ; the first fathers imitated the apostles; the next fathers copied the first fathers, and so the standard of holiness fell dreadfully; and now we are too apt to follow the very lees and dregs of Christianity, and we think if we are about as good as our poor, imperfect ministers or leaders in the church, that we shall do well and deserve praise. <br><br>
  But now, my brethren, cover up the mere copies and imitations, and live by the first line! Copy Jesus! "He is altogether lovely;" and if you can write by the first line, you will write by the truest and best model in the world. <br><br>
  We need to have Christ's zeal, but we must balance it with his prudence and discretion. We must seek to have Christ's love to God, and we must feel his love to men, his forgiveness of injury, his gentleness of speech, his incorruptible truthfulness, his meekness and lowliness, his utter unselfishness, his entire consecration to his Father's business. O that we had all this, for depend upon it whatever other pattern we select, we have made a mistake; we are not following the true classic model of the Christian artist. <br><br>
  Our master model is the "altogether lovely" one. How sweet it is to think of our Lord in the double aspect as our exemplar and our Saviour! The laver which stood in the temple was made of brass: in this the priests washed their feet whenever they offered sacrifices; so does Christ purify us from sin; but the tradition is that this laver was made of very bright brass, and acted as a mirror, so that as often as the priests came to it they could see their own spots in it. Oh, when I come to my Lord Jesus, not only do I get rid of my sins as to their guilt, but I see my spots in the light of his perfect character, and I am humbled and taught to follow after holiness. <br><br>
  The second use to which we would put the verse is this, here is a very 'gentle rebuke' to some of you. Though very gentle, I beseech you to let it sink deep into your hearts. You do not see the loveliness of Christ, yet "he is altogether lovely."  Now, I will not say one hard word! but I will tell you sorrowfully what pitiable creatures you are. <br><br>
  I hear enchanting music, which seems more a thing of heaven than of earth: it is one of Handel's half-inspired oratorios. Yonder sits a man, who says, "I hear nothing to commend." He has not the power to perceive the linked sweetnesses, the delicious harmonies of sounds. Do you blame him? No, but you who have an ear for music, say, "How I pity him: he misses half the joy of life!" <br><br>
  Here, again, is a glorious landscape, hills and valleys, and flowing rivers, expansive lakes and undulating meadows. I bring to that point of view a friend, whom I would gratify, and I say to him, "Is not that a charming scene?" Turning his head to me, he says, "I see nothing." I perceive that he cannot enjoy what is so delightful to me; he has some little sight, but he sees only what is very near, and he is blind to all beyond. Now, do I blame him? Or if he proceed to argue with me, and say, "You are very foolish to be so enthusiastic about a non-existent landscape, it is merely your excitement," shall I argue with him? Shall I be angry until him? No, but I shed a tear, and whisper to myself, "Great are the losses of the blind." <br><br>
  Now, you who have never heard music in the name of Jesus, you are to be greatly pitied, for your loss is heavy. You who never saw beauty in Jesus, and who never will forever, you need all our tears. It is hell enough not to love Christ! It is the lowest abyss of Tartarus, and its fiercest flame, not to be enamored of the Christ of God. There is no heaven that is more heaven than to love Christ and to be like him! And there is no hell that is more hell than to be unlike Christ and not to want to be like him, but even to be averse to the infinite perfections of the "altogether lovely one." The Lord open those blind eyes of yours, and unstop those deaf ears, and give you the new and spiritual life, and then will you join in saying, "Yes, he is altogether lovely." <br><br>
  The last use of the text is, that of 'tender attractiveness'. "Yes, he is altogether lovely." Where are you this morning, you who are convinced of sin and need a Saviour, where have you crept to? Are you hidden away where my eyes cannot reach you? At any rate, let this sweet thought reach you. You need not be afraid to come to Jesus, for "he is altogether lovely."    It does not say he is altogether terrible -- that is your misconception of him; it does not say he is somewhat lovely, and sometimes willing to receive a certain sort of sinner; but "he is altogether lovely," and therefore he is always ready to welcome to himself the vilest of the vile. <br><br>
  Think of his name. It is Jesus, the Saviour. Is not this lovely? Think of his work. He is come to seek and to save that which was lost. This is his occupation. Is not that lovely? Think of what he has done. He has redeemed our souls with his blood. Is not that lovely? Think of what he is doing. He is pleading before the throne of God for sinners. Think of what he is giving at this moment -- he is exalted on high to give repentance and remission of sins. Is not this lovely? <br><br>
  Under every aspect Christ Jesus is attractive to sinners who need him. Come, then, come and welcome, there is nothing to keep you away, there is everything to bid you come. May this very Sabbath day in which I have preached Christ, and lifted him up, be the day in which you shall be drawn to him, never again to leave him, but to be his forever and forever. Amen.
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