View source for 78. Let the proud be ashamed

'''Back to [[Verses 76 - 100]]'''
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<p>'''78. Let the proud be ashamed: for they dwelt perversely with me without a cause: but I will meditate in Your precepts.'''<br />
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  The prophecy with which God Himself condescended to open the history of the church, has ever since been in the course of accomplishment. &quot;Enmity between the seed of the serpent and the seed of the woman,&quot; has been the prevailing character and course of the world.<br /><br /> &quot;An unjust man is an abomination to the just; and he who is upright in the way is abomination to the wicked.&quot; David, however, prayed for the confusion of his enemies—not in a vindictive spirit, as if thirsting for their destruction; but as opening the way for his own more free service of God, and as a chastening, that might eventually turn to their salvation, &quot;Fill their faces with shame, that they may seek Your name, O Lord!&quot;<br /><br /> That his prayer was the expression of his tender compassion, rather than of resentful feeling, is sufficiently evident from his affectionate weeping concern for their immortal interests. Prayers of the same deprecating character dropped from the lips of the gentle and compassionate Saviour: while the objects of His awful deprecations were interested in the most yearning sympathies of His heart. A regard also for the honour of God dictated this prayer. David knew that the malice of his enemies against him was only the working of their enmity against God; that it was not so much him that they hated and persecuted, as God in him.<br /><br /> And therefore as a servant of God he could appeal, &quot;Do not I hate them, O Lord, that hate You? and am not I grieved at those that rise up against You? I hate them with perfect hatred; I count them my enemies.&quot; The followers of a despised Saviour must indeed expect to be severely distressed with the perverseness of the proud. But when, like their Master, they can testify that it is without a cause, how cheering are their Master's words! &quot;Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely for My sake. Rejoice, and be exceeding glad; for great is your reward in heaven.&quot;<br />
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  And have you, reader, been exercised with trials from an ungodly world? Has the derision of the proud, or the slight or ill-treatment of the ungodly, never excited revengeful feelings within? Have you always been enabled to set your Saviour's example before you, and &quot;in patience possessing your soul,&quot; to refer your cause to your Almighty Friend? &quot;O Lord, I am oppressed, undertake for me.&quot; Remember, He has engaged to take up your cause, &quot;Shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them?—I tell you that He will avenge them speedily.&quot;<br /><br />
  But learn in the hour of trial where to go, and what to do. Go to the word of God for direction and support. Meditate in His precepts. There is often a hurry of mind in times of difficulty, which unhinges the soul from the simple exercise of faith. But habit brings practice, and steadiness, and simplicity, enabling us most sweetly to fix our hearts upon the word of God, and to apply its directions and encouragements to the present exigency. Our enemies fight against us with an arm of flesh. We resist them with the armour of the word of God. And how inestimably precious is the armour, refuge, strength, and consolation, here provided for us against every effort to disturb our peace, &quot;or separate our hearts from the love of God, which is in Christ Jesus our Lord!&quot;
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'''Back to [[Verses 76 - 100]]'''