View source for 6. The Blessing of a Burden

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<p>It is not always the <em>easiest </em>things—which are the <em>best </em>things. Usually we have to pay a high price, for any good thing. In all markets, commodities which <em>cost </em>little may be set down as<em>worth </em>but little. All our blessings may be rated in the same way. If they come easily, without great cost of effort or sacrifice, their value to us is not great. But if we can get them only through self-denial, tears, anguish, and pain—we may be sure that they hide in them the very <em>gold of God</em>. So it is that many of our best and richest blessings come to us in some form of <em>rugged hardness</em>.<br><br>
Take what we call <em><strong>drudgery</strong></em>. Life is full of it. It begins in childhood. There is school, with its set hours, its lessons, rules, tables, tasks, recitations. Then, when we grow up, instead of getting away from this bondage of routine, this interminable drudgery, it goes on just as in childhood. It is rising at the same hour every morning, and hurrying away to the day's tasks, and doing the same things over and over, six days in the week, fifty-two weeks in the year, and on and on unto life's end. For the great majority of us, there is almost no break in the monotonous rounds of our days through the long years. Many of us sigh and wish we might in some way free ourselves from this endless routine. We think of it as a sore bondage and by no means the ideal of a noble and beautiful life.<br><br>
But really, much that is best in life comes out of this very bondage to drudgery. A recent writer suggests a new beatitude: "Blessed be drudgery." He reminds us that no Bible beatitude comes easily—but that every one of them is the fruit of some experience of hardness or pain. He shows us that life's drudgery, wearisome and disagreeable as it is, yields rich treasures of good and blessing. Drudgery, he tells us, is the secret of all culture. He names as fundamentals in a strong, fine character, "power of attention; power of industry; promptitude in beginning work; method, accuracy, and adroitness in doing work; perseverance; courage before difficulties; cheer under straining burdens; self-control; self-denial; temperance"; and claims that nowhere else can these qualities be gotten—but in the unending grind and pressure of those routine duties which we call <em>drudgery</em>. "It is because we have to go, morning after morning, through rain, through shine, through headache, heartache—to the appointed spot and do the appointed work; because, and only because, we have to stick to that work through the eight or ten hours, long after rest would be so sweet; because the school-boy's lessons must be learned at nine o'clock, and learned without a slip; because the accounts on the ledger must square to a cent; because the goods must tally exactly with the invoice; because good temper must be kept with children, customers, neighbors, not seven times—but seventy times seven; because the besetting sin must be watched today, tomorrow, next day; in short—it is because, and only because, of the rut, plod, grind, hum-drum in the work—that we get at last those self-foundations laid," which are essential to all noble character.<br><br>
So there is a blessing for us in the commonest, wearisomest task-work of our lives. "Blessed be drudgery" is truly a beatitude. We all need the discipline of this tireless plodding, to build us up into beautiful character. Even the loveliest flowers must have their roots in <em>common earth</em>; so, many of the sweetest things in human lives grow out of the <em>soil of drudgery</em>. "Be O man, like unto the rose. Its root is indeed in dirt and mud—but its flowers still send forth grace and perfume."<br><br>
Take again life's <strong>struggles </strong>and <strong>conflicts</strong>. There are, in the experience of each one, obstacles, hindrances, and difficulties, which make it hard to live successfully. Everyone has to move onward and upward through ranks of resistances. This is true of physical life. Every baby that is born, begins at once a struggle for existence. To be victorious and live—or to succumb and die? is the question of every cradle, and only half the babies born reach their teens. After that, until its close, life is a continuous struggle with the manifold forms of physical infirmity. If we live to be old, it must be through our victoriousness over the unceasing antagonism of <em>accident </em>and <em>disease</em>.<br><br>
The same is true in <em>mental </em>progress. It must be made against resistance. It is never easy to become a scholar or to attain intellectual culture. It takes years and years of study and discipline to draw out and train the faculties of the mind. An indolent, self-indulgent student may have an easy time; he never troubles himself with difficult problems; he lets the hard things pass, not vexing his brain with them. But in evading the burden—he misses the blessing that was in it for him. The only path to the joys and rewards of scholarship is that of patient, persistent toil.<br><br>
It is true also in <em>spiritual </em>life. We enter a world of antagonism and opposition the moment we resolve at Christ's feet, to be Christians, to be true men or women, to forsake sin, to obey God, to do our duty. There never comes a day when we can live nobly and worthily without effort, without resistance to wrong influences, without struggle against the power of temptation. It never gets easy to be godly. Evermore the cross lies at our feet, and daily it must be taken up and carried, if we would follow Christ. We are apt to grow weary of this unending struggle, and to become discouraged, because there is neither rest nor abatement in it.<br><br>
But here again we learn that it is out of just such struggles that we must get the nobleness and beauty of character, after which we are striving. This is the universal law of spiritual growth. There must be resistance, struggle, conflict—or there can be no development of strength. We are inclined to pity those whose lives are scenes of toil and hardship—but God does not pity them, if only they are victorious; for in their overcoming they are climbing daily upward toward the holy heights of sainthood. The beatitudes in the Apocalypse are all for<em>over-comers</em>. Heaven's rewards and crowns lie beyond battle-plains. Spiritual life always needs <em>opposition</em>. It flourishes most luxuriantly in <em>adverse </em>circumstances. We grow best under afflictions. We find our richest blessings—in the burdens we dread to take up.<br><br>
The word "character" in its origin is suggestive. It is from a root which signifies to engrave, to cut into furrows. In life, therefore, it is that which experiences cut or furrow in the soul. A baby has no character. Its life is like a piece of white paper, with nothing yet written upon it; or it is like a smooth marble tablet, on which, as yet, the sculptor has cut nothing; or the canvas, waiting for the painter's colors. Character is formed as the years go on. It is the writing—the song, the story, put upon the paper. It is the engraving, the sculpturing, which the marble receives under the chisel. It is the picture which the artist paints on the canvas. Final character is what a man is, when he has lived through all his earthly years. In the Christian it is the lines of the likeness of Christ engraved, sometimes furrowed and scarred, upon his soul by the divine Spirit through the means of grace and the experiences of his own life.<br><br>
I saw a beautiful vase, and asked its story. Once it was a lump of common clay lying in the darkness. Then it was harshly dug out and crushed and ground in the mill, and then put upon the wheel and shaped, then polished and tinted and put into the furnace and burned. At last, after many processes, it stood upon the table—a gem of graceful beauty. In some way analogous to this, every noble character is formed. Common clay at first, it passes through a thousand processes and experiences, many of them hard and painful, until at length it is presented before God, faultless in its beauty, bearing the features of Christ himself.<br><br>
Spiritual beauty never can be reached without cost. The <em>blessing </em>is always hidden away in the <em>burden</em>, and can be gotten only by lifting the burden. Self must die if the good in us is to live and shine out in radiance. Michael Angelo used to say, as the chippings flew thick from the marble on the floor of his studio, "While the marble wastes, the image grows." There must be a wasting of self, a chipping away continually of things that are dear to nature, if the things that are true, and just, and honorable, and pure, and lovely, are to come out in the life. The marble must waste, while the image grows.<br><br>
Then take <em>suffering</em>. Here, too, the same law prevails. Everyone suffers. Said Augustine, "God had one Son without sin—but none without sorrow." From infancy's first cry until the old man's life goes out in a gasp of pain, suffering is a condition of existence. It comes in manifold forms. Now it is in sickness; the body is racked with pain or burns in fever. Ofttimes sickness is a heavy burden. Yet even this burden has a blessing in it for the Christian. Sickness rightly borne, makes us better. It unbinds the world's fetters. It purifies the heart. It sobers the spirit. It turns the eyes heavenward. It strips off much of the <em>illusion of life </em>and uncovers its better realities. Sickness in a home of faith, prayer, and love, softens all the household hearts, makes sympathy deeper, and draws all the family closer together.<br><br>
Trouble comes in many other forms. It may be a bitter <em>disappointment </em>which falls upon a young life when love has not been true, or when character has proved unworthy, turning the fair blossoms of hope, to dead leaves under the feet. There are lives that bear the pain and carry the hidden memorials of such a grief through long years, making them sad at heart even when walking in sweetest sunshine.<br><br>
Or it may be the <em>failure </em>of some other hope, as when one has followed a bright dream of ambition for days and years, finding it only a dream. Or it may be the keener, more bitter grief which comes to one when a friend—a child, a brother or sister, a husband or wife—fails badly. In such a case even the divine comfort cannot heal the heart's hurt; love cannot but suffer, and there is no hand that can lessen the pang. The anguish which love endures for others' sins is among the saddest of earth's sorrows.<br><br>
There are griefs which wear no black garments, which close no shutters, which drop no tears which men can see, which can get no sympathy—but that of the blessed Christ and perhaps of a closest human brother, and must wear smiles before men and go on with life's work as if all were gladness within the heart. If we knew the inner life of many of the people we meet, we would be very gentle with them and would excuse the things in them that seem strange or eccentric to us. They are carrying burdens of secret grief. We cannot begin to know the sorrows of others.<br><br>
There is no need to try to solve that old, yet always new, question of human hearts, "Why does God permit so much suffering in his children?" It is idle to ask this question, and all efforts at answering it are not only vain—but they are even irreverent. We may be sure, however, of one thing, that in <em>every pain and trial, there is a blessing folded</em>. We may miss it—but it is there, and the loss is ours if we do not get it. Every night of sorrow carries in its dark bosom, its own lamps of comfort. The darkness of grief and trial is full of benedictions.<br><br>
The most blessed lives in the world are those that have borne the burden of suffering. "Where, think you," asks James Martineau, "does the Heavenly Father hear the tones of deepest love, and see on the uplifted face the light of most heartfelt gratitude? Not where his gifts are most profuse—but where they are most meager; not within the halls of successful ambition, or even in the dwellings of unbroken domestic peace; but where the outcast, flying from persecution, kneels in the evening on the rocks whereon he sleeps; at the fresh grave, where, as the earth is opened, heaven in answer opens too; by the pillow of the wasted sufferer, where the sunken eye, denied sleep, converses with the silent stars, and the hollow voice enumerates in low prayer the scanty list of comforts, the easily remembered blessings, and the shortened tale of hopes. Genial, almost to a miracle, is the soil of sorrow, wherein the smallest seed of love, timely falling, becomes a tree, in whose foliage the birds of blessed song lodge and sing unceasingly."<br><br>
The truly happiest, sweetest, tenderest homes are not those where there has been no sorrow—but those which have been overshadowed with grief, and where Christ's comfort was accepted. The very memory of the sorrow is a gentle benediction that broods ever over the household, like the afterglow of sunset, like the silence that comes after prayer.<br><br>
In every burden of sorrow, there is a blessing sent from God, which we ought not to thrust away. In one of the battles of the Crimea, a cannon-ball gashed the earth and sadly marring the garden beauty of the place. But from the ugly chasm there burst forth a spring of water, which flowed on thereafter, a living fountain. So the strokes of sorrow gash our hearts, leaving ofttimes wounds and scars—but they open for us fountains of rich blessing and of new life.<br><br>
These are hints of the <em>blessings of burdens</em>. Our dull task-work, accepted, will train us into strong and noble character. Our temptations and hardships, met victoriously, knit muscles and sinews of strength in our souls. Our pain and sorrow, endured with sweet trust and submission, leave us with life purified and enriched, with more of Christ in us. In every <em>burden</em>that God lays upon us, there is a <em>blessing </em>for us, if only we will take it.
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