View source for 39. Turn away my reproach which I fear

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<strong>39. </strong><em><strong>Turn away my reproach which I fear: for Your judgments are good.</strong></em><br><br>
There is a <em>reproach,</em> which we have no cause to <em>fear,</em> but rather to glory in. It is one of the chief privileges of the Gospel—the honorable badge of our profession. But it was the <em>&quot;reproach&quot;</em> of bringing dishonor upon the name of his God, that David <em>feared,</em>and deprecated with most anxious, importunate prayer. The fear of this <em>reproach</em> is a practical principle of tender watchfulness and circumspection, and of habitual dependence upon an Almighty upholding power. &quot;Hold me up, and I shall be safe,&quot;—will be the constant supplication of one, that fears the Lord, and fears himself. We do not, perhaps, sufficiently consider the active malice of the enemies of the gospel, &quot;watching for our halting;&quot; else should we be more careful to remove all occasions of<em>&quot;reproach&quot;</em> on account of inconsistency of temper or conversation. None, therefore, that feel their own weakness, the continual apprehension of danger, the tendency of their heart to backslide from God, and to disgrace &quot;that worthy name by which they are called,&quot; will think this prayer unseasonable or unnecessary<em>, &quot;Turn away my reproach which I fear.&quot;</em>  <br><br>
Perhaps also the conflicting Christian may find this a suitable prayer. Sometimes Satan has succeeded in beguiling him into some worldly compliance, or weakened his confidence, by tempting him to look to himself for some warrant of acceptance (in all which suggestions he is aided and abetted by his treacherous heart): and then will this &quot;accuser of the brethren&quot; turn back upon him, and change himself &quot;into an angel of light,&quot; presenting before him a black catalogue of those very falls, into which he had successfully led him. Bunyan does not fail to enumerate these <em>&quot;reproaches,&quot;</em> as among the most harassing assaults of Apollyon. In his desperate conflict with Christian, he taunts him with his fall in the Slough of Despond, and every successive deviation from his path, as blotting out his warrant of present favor with the King, and blasting all hopes of reaching the celestial city. Christian does not attempt to conceal or palliate the charge. He knows it is all true, and much more besides! but he knows that this is true also, &quot;Where sin abounded, grace has much more abounded.&quot; &quot;The blood of Jesus Christ the Son of God cleanses from all sin.&quot; Believers! In the heat of your conflict remember the only effective covering. <em>&quot;Above all,</em> taking the shield of faith, with which you shall be able to quench all the fiery darts of the wicked.&quot; Do you not hate the sins, with which you have been overtaken? Are you not earnestly longing for deliverance from their power? Then, even while the recollections of their guilt and defilement humble you before the Lord, take fresh hold of the gospel, and you shall &quot;overcome by the blood of the Lamb.&quot; Victory must come from the cross. And the soul that is directing its eye there for pardon, strength, and consolation, may sigh out the prayer with acceptance<em>, &quot;Turn away my reproach which I fear.&quot;</em><br><br>
But how deeply is the guilt of apostasy or backsliding aggravated by the acknowledgment, which all are constrained to make<em>, &quot;Your judgments are good!&quot; </em>How affecting is the Lord's admonition with us!, &quot;What iniquity have your fathers found in Me, that they are gone far from Me, and have walked after vanity, and are become vain? O My people! what have I done to you, and how have I wearied you? testify against Me. I have not caused you to serve with an offering, nor wearied you with incense.&quot; No, surely we have nothing to complain of our Master, of His work, or of His wages: but much, very much, to complain of ourselves, of our unwatchfulness, neglect, backsliding; and to humble ourselves on account of the consequent reproach upon our profession.<br><br>
Never, however, let us cease to cry, that all <em>the reproach which we fear</em> on account of our allowed inconsistencies of profession, may, for the Church's sake, be <em>&quot;turned away from us.&quot;</em> Meanwhile, &quot;let us accept it as the punishment of our iniquity;&quot; and, in the recollection of the <em>goodness of the Lord's judgments,</em> still venture to hope and look for the best things to come out of it from our gracious Lord.
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