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The whole earth shall be filled with His Glory according to His Word.

How wonderful it would be if Christ would appear and establish His rule today! But first, the fullness of Divine Life must be developed in the saints. Also, sin must come to full expression in the earth (Genesis 15:16). Then Jesus will appear and the fulfillment of the Day of Atonement will take place.

Christ is the High Priest of God. When the time comes to reconcile the whole earth to God, the Lord Jesus will be revealed as the long-awaited Christ—the Anointed Deliverer.

The "mystery" of the Gospel is that Christ is in the Church. The Church is an integral part of Christ.

The Christian Church is the Body of Christ. When the Head, the Lord Jesus appears, then the Body of Christ will be joined eternally to the Head. This is the marriage of the Lamb. The Head and the Body are the fullness of the "Servant of the Lord" of whom Isaiah spoke. The Servant of the Lord is God’s Covenant with mankind, God’s instrument of reconciliation.

When Christ appears in and with His Body, and the nation of Israel is reconciled to its rightful King, the Lord Jesus, then the Glory of God will come upon all Israel.

Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. (Isaiah 60:5)

All the ends of the earth will turn to God, who will be dwelling in Zion (Christ—Head and Body) and whose glory will be seen on Israel, the chosen nation.

The fullness of reconciling glory is portrayed in the Book of Ezekiel:

And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. (Ezekiel 47:9)

The "waters" are the "living water" that flows from the heart of the saint. When the saints have been made one in Christ the individual streams of living water will flow together to make the River of Life seen by Ezekiel.

The River of Life will flow to the ends of the earth as the saints go everywhere, bringing to the peoples of the earth the Presence and the ways of the God of Heaven.

"Thou hast kept the good wine until now." The coming to the earth of the fullness of God’s Spirit is yet ahead. The earth-wide revival of which the prophets spoke will occur at the appearing of our Lord Jesus Christ with His saints. This supreme revival of the Spirit will result in deliverance for all who will receive the rule of the Lord Jesus, but in destruction on every person who defies Christ.

The era of worldwide deliverance is the kingdom-wide fulfillment of the Year of Jubilee (Leviticus, Chapter 25). It is the Millennial Jubilee.

The Day of Atonement occurs on the tenth day of the seventh month of the religious, ceremonial year, the year that begins with the month in which the Passover is celebrated.

The feast of Tabernacles takes place on the fifteenth through the twenty-second day of the same month (seven days of Tabernacles, and then the designated eighth day).

The work of reconciliation associated with the Day of Atonement is the necessary preparation for the eternal dwelling of Christ and the Father in us, that is associated with the feast of Tabernacles.

The Millennial Jubilee, the kingdom-wide fulfillment of the Day of Atonement, is the necessary forerunner of the new heaven and earth reign of Christ. The new heaven and earth reign of Christ is the kingdom-wide fulfillment of the feast of Tabernacles.

We use the expression "kingdom-wide fulfillment" to distinguish the broad, historical fulfillment from the individual fulfillment that takes place in the personality of the conquering saint.

The stupendous acts of redemption that will take place in the future on a worldwide scale are developing today in the lives of the conquering saints—those who are forsaking their own desires and following the Lamb wherever He goes.

The feast of Tabernacles typifies the rest of God, as God dwells in and with His people. Such rest and abiding is impossible until there has been reconciliation. This is why there must be a Day of Atonement before there can be a feast of Tabernacles, whether we are speaking of one individual, all Israel, or the whole world.

The Day of Atonement is the act of uniting the Bridegroom and the Bride.
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