View source for '''SELF-DENIAL'''

==SELF-DENIAL==

'Then said Jesus unto His disciples, If any man would come after Me, let him deny himself, and take up his cross and follow Me.' -- Matt. 16:24 </p>
<p>Self-denial was an exercise of which the Lord Jesus often spoke. He mentioned it several times as an indispensable token of every true disciple. He connects it with cross-bearing and losing life. (Matt. 10:38,39; Luke 9:23; 14:27; John 12:24,25) </p>
<ul>
  <li>Mt 10:38 And he that taketh not his cross, and followeth after me, is not worthy of me. </li>
  <li>Mt 10:39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. <br>
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  <li>Lu 9:23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. <br>
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  <li>Lu 14:27 And whosoever doth not bear his cross, and come after me, cannot be my disciple. <br>
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  <li>Joh 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. </li>
  <li>Joh 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. </li>
</ul>
<p>Our old life is so sinful, and remains to the end so sinful, that it is never in a condition for anything good. It must therefore be denied and mortified, in order that the new life, the life of God, may have free dominion over us. (Rom. 6:6; 8:13; Gal. 2:20; 5:24; 6:14; Col. 3:5) </p>
<ul>
  <li>Ro 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. <br>
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  <li>Ro 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. <br>
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  <li>Ga 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. <br>
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  <li>Ga 5:24 And they that are Christ's have crucified the flesh with the affections and lusts. <br>
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  <li>Ga 6:14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. <br>
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  <li>Col 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry </li>
</ul>
<p>Let the young Christian resolve from the very beginning to deny himself wholly, in accordance with the injunction of his Lord. At the outset, it seems severe: he will find that it is the source of inconceivable blessing. <br>
<br>Let self-denial reach our carnal understanding. It was when Peter had spoken according to the thought of the natural understanding, that the Lord had to say to him: 'Thou mindest not the things of God, but the things of men.' You must deny yourselves and your own thoughts. We must be careful that the activity of our understanding with the word and prayer, in endeavouring to reach the knowledge of what is God's will, does not deceive us with a service of God that is not in spirit and in truth. Deny your carnal understanding; bring it to silence; in holy silence give place to the Holy Spirit; let the voice of God be heard in your heart. (Matt. 26:21; 1 Cor. 1:17,27; 2:6; Col. 2:18) </p>
<ul>
  <li>Mt 26:21 And as they did eat, he said, Verily I say unto you, that one of you shall betray me. <br>
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  <li>1Co 1:17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. </li>
  <li>1Co 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; <br>
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  <li>1Co 2:6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: <br>
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  <li>Col 2:18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind </li>
</ul>
<p><br>Deny also your own will, with all its lusts and desires. Let it be once for all unquestionable that the will of God in everything is your choice, and that therefore every desire that does not fall in with this will, must be mortified. Pray, believe that in the will of God there is heavenly blessedness, and that therefore self-denial appears severe only at the outset, but, when you exercise yourself heartily in it, becomes a great joy. Let the body with all its life abide under the law of self-denial. (Matt. 26:39; Rom. 6:13; 1 Cor. 9:25,27) </p>
<ul>
  <li>Mt 26:39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. <br>
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  <li>Ro 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. <br>
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  <li>1Co 9:25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. </li>
  <li>1Co 9:27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. </li>
</ul>
<p>Deny also your own honour. Seek not it, but the honour of God. This brings such a rest into the soul. 'How can ye believe,' says Jesus, 'which receive glory one of another?' Although your honour be hurt or reviled, commit it to God to watch over it. Be content to be little, to be nothing. 'Blessed are the poor in spirit, for theirs is the kingdom.' (John 5:44; 7:18; 8:50; 1 Thess. 2:6) </p>
<ul>
  <li>Joh 5:44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? <br>
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  <li>Joh 7:18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. <br>
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  <li>Joh 8:50 And I seek not mine own glory: there is one that seeketh and judgeth. <br>
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  <li>1Th 2:6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. </li>
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<p><br>Deny, in like manner, your own power. Cherish the deep conviction that it is those who are weak, those who are nothing, that God can use. Be very much afraid of your own endeavours in the service of God, however sincere they may be. Although you feel as if you had power, say before God that you have it not, that your power is nothing: continuous denial of your own power is the way to enjoy the power of God. It is in the heart that dies to its own power, that the Holy Spirit decides to dwell and bring the power of God. (2 Cor. 3:5; 12:9) </p>
<ul>
  <li>2Co 3:5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; <br>
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  <li>2Co 12:9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. </li>
</ul>
<p><br>Deny especially your own interests. Live not to please yourself, but your neighbour. He that seeks his own life shall lose it; he that would live for himself shall not find life. But he that would really imitate Jesus, to share in His joy, let him give his life as He did, let him sacrifice his own interests. (Rom. 15:1,3; 1 Cor. 10:23,24; Eph. 2:4) </p>
<ul>
  <li>Ro 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. </li>
  <li>Ro 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. <br>
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  <li>1Co 10:23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. </li>
  <li>1Co 10:24 Let no man seek his own, but every man another's wealth. <br>
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  <li>Eph 2:4 But God, who is rich in mercy, for his great love wherewith he loved us </li>
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<p>Beloved Christian, at conversion you had to make a choice betwixt your own self and Christ, which you should obey. You then said: 'Not I, but Christ' Now you are to confirm this choice every day. The more you do so, the more joyful and blessed will it be for you to renounce the sinful self, to cast aside unholy self-working, and suffer Jesus to be all. The way of self-denial is a way of deep heavenly blessedness. There are very many Christians that observe nothing of this way. They would have Jesus to make them free from punishment, but not to liberate them from themselves, from their own will. But the invitation to discipleship still always rings: 'If any man would come after Me, let him deny himself, and take up his cross and follow Me.' <br>
<br>The reason as well as the power for self-denial, we find in the little word Me. 'If any man would come after Me, let him deny himself, and follow Me.' The old life is in ourselves: the new life is in Jesus: the new life cannot rule without driving out the old. Where one's own self had everything to say, it must be nothing. This it would fain not be: on this account there must be all the day denial of one's self, imitation of Jesus. He, with His teaching, His will, His honour, His interests, must fill the heart. But he that has and knows Him, willingly denies himself: Christ is so precious to him, that he sacrifices everything, even himself, to win Him. (Gal. 2:20; Phil. 3:7,8) </p>
<ul>
  <li>Ga 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. <br>
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  <li>Phil 3:7 But what things were gain to me, those I counted loss for Christ. </li>
  <li>Phil 3:8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ </li>
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<p><br>This is the true life of faith. Not according to what nature sees or thinks to be acceptable, do I live, but according to what Jesus says and would have. Every day and every hour I confirm the wonderful bargain: 'Not I, but Christ:' I nothing, Christ everything. 'Ye died,' and no longer have power, or will, or honour; 'your life is hid with Christ in God:' Christ's power and will alone prevail. O soul, cheerfully deny that sinful wretched self, in order that the glorious Christ may dwell in you. </p>
<br>Precious Saviour, teach me what self-denial is. Teach me so to distrust my heart that in nothing shall I yield to its fancy. Teach me so to know Thee that it shall be impossible for me to do anything else than to offer up myself to possess Thee and Thy life. Amen. <br><br>1. Of the denial of the natural understanding Tersteegen says: 'God and His truth are never known aright, save by such an one as, by the dying of his carnal nature, his inclinations, passions, and will, is made very earnest and silent; and by the abandonment of the manifold deliberations of the understanding, has become very simple and childlike. We must give our heart and our will entirely to God, forsaking our own will in all things, releasing ourselves especially from the manifold imaginations and activities of the understanding, even in spiritual things, that it may collect itself silently in the heart, and dwell as in the heart with God. Not in the head, but in the heart is found the living truth itself, the anointing that teaches us all things. In the heart is found the living fountain of light. Any one that lives in a heart entertained with God, will often with a glance of the eye discern more truth than another with the greatest exertion.' <br><br>2. Read the above passage with care: you will find in it the reason why we have several times said, that when you read or pray you must at every opportunity keep quiet for a little and set yourself in entire silence before God. This is necessary, to bring the activity of the natural understanding to silence and to set the heart open before God, that He may speak there. In the heart is the temple where worship in spirit and truth takes place. Distrust, deny your understanding in spiritual things. The natural understanding is in the head: the spiritual understanding is in the heart, the temple of God. O preserve in the temple of God a holy silence before His countenance: then He will speak. <br><br>3. 'The peculiar mark of Christian self-denial is inward cheerfulness and joy in the midst of privation. The word of God makes unceasing joy a duty. This gladsome disposition, which, hailing from eternity, has all change and vicissitude under foot, will hold its ground, not only in times of severe suffering, but also in the self-denial of every day and hour that is inseparable from the Christian life.' <br><br>4. What all am I to deny? Deny yourself. How shall I know where and when to deny myself? Do so always and in everything. And if you do not rightly understand that answer, know that no one can give you the right explanation of it but Jesus Himself. To imitate Him, to be taught of Him, is the only way to self-denial. Only when Jesus comes in, does self go out. <br>
<ul>
  <li>Jas 5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. </li>
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<p>There is the lovelessness that would draw everything to one's self and does not keep another. (Luke 16:21) </p>
<ul>
  <li>Lu 16:21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. </li>
</ul>
<p>There is love of money, which seeks after riches and lands in avarice. (1 Tim. 6:9,10,17) </p>
<ul>
  <li>1Ti 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. </li>
  <li>1Ti 6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. </li>
  <li>1Ti 6:17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy </li>
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<p>There is robbery of God and the poor in withholding the share that belongs to them. (Prov. 7:24,26; Ma 3:8) </p>
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  <li>Pr 7:24 Hearken unto me now therefore, O ye children, and attend to the words of my mouth. </li>
  <li>Pr 7:26 For she hath cast down many wounded: yea, many strong men have been slain by her. <br>
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  <li>Mt 3:8 Bring forth therefore fruits meet for repentance: </li>
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<p>What is the blessing of money? If the danger of sin is so great, would it not be better if there were no money? Is it not better to be without money? No: even for the spiritual life money may be a great blessing: as an exercise in industry and activity, (Prov. 13:4; 18:19) </p>
<ul>
  <li>Pr 13:4 The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. <br>
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  <li>Pr 18:19 A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle. </li>
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<p>in care and economy: as a token of God's blessing upon our work: (Prov. 10:4,22) </p>
<ul>
  <li>Pr 10:4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. </li>
  <li>Pr 10:22 The blessing of the LORD, it maketh rich, and he addeth no sorrow with it. </li>
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<p>as an opportunity for showing that we can possess and lay it out for God, without withholding it or cleaving to it; that by means of it we can manifest our generosity to the poor and our overflowing love for God's cause: (Isa. 47:7,8,10,11; 2 Cor. 8:14,15) </p>
<ul>
  <li>Isa 47:7 And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it. </li>
  <li>Isa 47:8 Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children: </li>
  <li>Isa 47:10 For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me. </li>
  <li>Isa 47:11 Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know. <br>
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  <li>2Co 8:14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: </li>
  <li>2Co 8:15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack. </li>
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<p>as a means of glorifying God by our beneficence, and of spreading among men the gold of heavenly blessing: (2 Cor. 9:12,13) </p>
<ul>
  <li>2Co 9:12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; </li>
  <li>2Co 9:13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men </li>
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<p>as a thing that, according to the assurance of Jesus, we can exchange for a treasure in heaven. (Matt. 19:21; Luke 12:33) </p>
<ul>
  <li>Mt 19:21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. <br>
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  <li>Lu 12:33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. </li>
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<p>And what is now the way to be freed from the danger and to be led into the right blessing of money? <br>
<br>Let God be Lord over your money. Receive all your money with thanksgiving, as coming from God in answer to the prayer: 'Give us this day our daily bread.' (1 Chron. 29:14) </p>
<ul>
  <li>1Ch 29:14 But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. </li>
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<p><br>
  Lay it all down before God as belonging to Him. Say with the woman: 'I verily dedicate the silver unto the Lord.' (1 Tim. 4:4,5) </p>
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  <li>1Ti 4:4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: </li>
  <li>1Ti 4:5 For it is sanctified by the word of God and prayer. </li>
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<p>Let your dealing with your money be a part of your spiritual life. Receive, and possess, and give out your money as one who has been bought at a high price, redeemed, not with silver and gold, but with the precious blood. (Luke 19:8) </p>
<ul>
  <li>Lu 19:8 And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. </li>
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<p><br>Make what the word of God says of money, of earthly good, a special study. The word of the Father alone teaches how the child of the Father is to use blessing. <br><br>Reflect much on the fact that it is not given to you for yourself alone, but for you and your brethren together. The blessing of money is to do good to others, and make them rejoice. Remember especially that it can be given up to the Father and the service of His kingdom for the upbuilding of His spiritual temple, for the extension of His sway. Every time of spiritual blessing mentioned in Scripture was a time of cheerful giving for God's cause. Even the outpouring of the Holy Spirit make itself known in the giving of money for the Lord. (Ex. 36:5; 1 Chron. 29:6,9; Acts. 2:15; 4:34) </p>
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  <li>Ex 36:5 And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make. <br>
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  <li>1Ch 29:6 Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king's work, offered willingly, </li>
  <li>1Ch 29:9 Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy. <br>
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  <li>Ac 2:15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day. <br>
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  <li>Ac 4:34 Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold </li>
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<p>Christian, understand it: all the deepest deliberations of the heart and its most spiritual activities can manifest themselves in the way in which we deal with our money. Love to God, love to our neighbour, victory over the world by faith, the hope of everlasting treasure, faithfulness as steward, joy in God's service, cheerful self-denial, holy discretion, the glorious freedom of the children of God, can all be seen in the use of money. Money can be the means of the most glorious fellowship with God, and the full enjoyment of the blessedness of being able to honour and serve Him. </p>
<p><br>
Lord God, make me rightly discern in what close connection my money stands with my spiritual life. Let the Holy Spirit lead and sanctify me, so that all my earning and receiving, my keeping and dispensing of money may always be well-pleasing to Thee and a blessing to my soul. Amen. <br>
<br>1. John Wesley always said that there were three rules about the use of money which he gave to men in business, and by which he was sure that they would experience benefit. <br>
<br>Make as much money as you can. Be industrious and diligent. <br><br>Save as much money as you can. Be no spendthrift, live frugally and prudently. <br>
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Give away as much money as you can. That is the divine destination of money; that makes it an everlasting blessing for yourselves and others. <br>
<br><br>2. Acquaint yourself with the magnificent prayer of David in 1 Chron. 29. Receive it into your soul; it teaches us the blessedness and the glorification of God that spring from cheerful giving. 
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