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I have found out the Jew, and I have now to discover the Greek. He is a person of quite a different exterior to the Jew. As to the phylactery, to him it is all rubbish; and as to the broad hemmed garment, he despises it. He does not care for the forms of religion; he has an intense aversion, in fact, to broad-brimmed hats, or to everything which looks like outward show. He likes eloquence; he admires a smart saying; he loves a quaint expression; he likes to read the last new book; he is a Greek, and to him the gospel is foolishness. The Greek is a gentleman found everywhere, now-a-days; manufactured sometimes in colleges, constantly made in schools, produced everywhere. He is on the exchange, in the market; he keeps a shop, rides in a carriage; he is noble, a gentleman; he is everywhere, even in court. 

He is thoroughly wise. Ask him anything, and he knows it. Ask for a quotation from any of the old poets, or anyone else, and he can give it you. If you are a Mohammedan, and plead the claims of your religion, he will hear you very patiently. But if you are a Christian, and talk to him of Jesus Christ, "Stop your cant," he says, "I don't want to hear anything about that." This Grecian gentleman believes all philosophy except the true one; he studies all wisdom except the wisdom of God; he likes all learning except spiritual learning; he loves everything except that which God approves; he likes everything which man makes, and nothing which comes from God; it is foolishness to him, confounded foolishness. You have only to discourse about one doctrine in the Bible, and he shuts his ears; he wishes no longer for your company–it is foolishness. I have met this gentleman a great many times. 

Once, when I saw him, he told me he did not believe in any religion at all; and when I said I did, and had a hope that when I died I should go to heaven, he said he dared say it was very comfortable, but he did not believe in religion, and that he was sure it was best to live as nature dictated. Another time he spoke well of all religions, and believed they were very good in their place, and all true; and he had no doubt that, if a man were sincere in any kind of religion, he would be alright at last. I told him I did not think so, and that I believed there was but one religion revealed of God–the religion of God's elect, the religion which is the gift of Jesus. He then said I was a begot, and wished me good morning. It was to him foolishness. He had nothing to do with me at all. He either liked no religion, or every religion. Another time I held him by the coat button, and I discussed with him a little about faith. 

He said, "It is all very well, I believe that is true Protestant doctrine." But presently I said something about election, and he said, "I don't like that; many people have preached that and turned it to bad account." I then hinted something about free grace; but that he could not endure, it was to him foolishness. He was a polished Greek, and thought that if he were not chosen, he ought to be. He never liked that passage, "God hath chosen the foolish things of this world to confound the wise, and the things which are not, to bring to nought things that are." He thought it was very discreditable to the Bible and when the book was revised, he had no doubt it would be cut out. 

To such a man–for he is here this morning, very likely come to hear this reed shaken of the wind–I have to say this: Ah! thou wise man, full of worldly wisdom; thy wisdom will stand thee here, but what wilt thou do in the swellings of Jordan? Philosophy may do well for thee to learn upon whilst thou walkest through this world; but the river is deep, and thou wilt want something more than that. If thou hast not the arm of the Most High to hold thee up in the flood and cheer thee with promises, thou wilt sink, man; with all thy philosophy, thou wilt sink; with all thy learning, thou shalt sink, and be washed into that awful ocean of eternal torment, where thou shalt be forever. Ah! Greeks, it may be foolishness to you, but ye shall see the man your judge, and then shall ye rue the day that e'er ye said that God's gospel was foolishness.


II. Having spoken thus far upon the gospel rejected, I shall now briefly speak upon the GOSPEL TRIUMPHANT. "Unto us who are called, both Jews and Greeks, it is the power of God, and the wisdom of God." Yonder man rejects the gospel, despises grace, and laughs at it as a delusion. Here is another man who laughed at it, too; but God will fetch him down upon his knees. Christ shall not die for nothing. The Holy Ghost shall not strive in vain. God hath said, "My word shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it." 

"He shall see of the travail of his soul, and shall be abundantly satisfied." If one sinner is not saved, another shall be. The Jew and the Greek shall never depopulate heaven. The choirs of glory shall not lose a single songster by all the opposition of Jews and Greeks; for God hath said it; some shall be called; some shall be saved; some shall be rescued.

"Perish the virtue, as it ought, abhorred,<br>
And the fool with it, who insults his Lord.<br>
The atonement a Redeemer's love has wrought<br>
Is not for you–the righteous need it not.<br>
Seest thou yon harlot wooing all she meets,<br>
The worn-out nuisance of the public streets<br>
Herself from morn till night, from night to morn,<br>
Her own abhorrence, and as much your scorn:<br>
The gracious shower, unlimited and free,<br>
Shall fall on her, when heaven denies it thee.<br>
Of all that wisdom dictates, this the drift,<br>
That man is dead in sin, and life a gift."

If the righteous and good are not saved, if they reject the gospel, there are others who are to be called, others who shall be rescued; for Christ will not lose the merits of his agonies, or the purchase of his blood.


'''[[Part 5 of Christ Crucified]]'''

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