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| − | <h3 class="panel-title">[[File:Page.png]] '''November's''' featured article</h3> | + | <h3 class="panel-title">[[File:Page.png]] '''August's''' featured article</h3> |
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| − | ===='''Beginning a Christian Life'''==== | + | ===='''The Return of the Lord'''==== |
| − | <p>Every young person should be a Christian. All the heart's truest instincts would lead the soul to God. <em>Christ alone can answer our cravings and satisfy our longings. </em>In him alone, can anyone reach the things that are <em>true </em>and <em>right </em>and <em>lovely </em>. </p>
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| − | <p>How may one begin to be a Christian? The hunger is in the heart, the desire to take Christ as Savior and Master; but many a young person passes through a long experience of painful anxiety and perplexity, in finding the way into the light of faith and peace. This is a common experience. Young people long to have someone to speak to them about Christ, so that they can voice their heart's yearnings, and come out in joyful acceptance and confession of Christ. They love Christ, and want to speak of their love; but they need the <em>touch of human love </em>to help them. Happy are the young people who at this critical point in their spiritual history — have wise, gentle, patient guidance. </p>
| + | For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. (I Thessalonians 4:16,17-NIV) |
| − | <p>To begin to be a Christian, is to <em>commit </em>your life to him — and that you may without fear, doubt, or reserve, <em>trust </em>him. It is not by our love for Christ that we are saved — but by Christ's love for us. Faith in Christ is simply the acceptance of divine friendship. You need not trouble yourself about the smallness of your love, or the feebleness of your faith; your hope and your security are not measured either by <em>your </em>love or by your faith — but by the infinite love and strength in which you are trusting. </p>
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| − | <p>The first thing, is to get your relation with Christ clearly established. He loves you, and you receive his love. He would take your life as it is, with all its sins, faults, and shortcomings — as you put it into his hands. You need not understand it all, there is no reason why you should. You believe that Christ has all power, all wisdom, all love. His hands are safe hands, skillful hands, gentle hands, hands of love. He can take your soul, which sin has hurt and stained, no matter how sorely — and restore it to beauty. Faith is the committing of the life to him for salvation, for guidance, for care and keeping, for time and eternity. </p>
| + | The above passage is the foundation for the unscriptural teaching of the pre-tribulation rapture to deliver the believers from Antichrist and the great tribulation. |
| − | <p>You must receive Christ as your <em>Master </em>and <em>Lord </em>. A Christian is one who follows Christ. This means the surrender of the whole life to him. The heart must be given up. There can be no Christian life, without love to Jesus. Jesus demands the first place in the affections of his followers. If anyone loves father or mother, brother or sister, wife or child, more than him — he is not worthy of Jesus, and cannot be his disciple. </p>
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| − | <p>Soldiers may obey implicitly without love; but the most perfect obedience, if the heart is not in it, would not make one a Christian. We might devote our life and strength to Christian work, toiling unweariedly in the service of the church, giving our money lavishly for the advancement of Christianity or for the relief of suffering — and yet not be Christians. Love for Christ must be the <em>motive </em>at the heart of all our work for Christ. <em>"Do you love me?" </em>is the test. </p>
| + | If you will read the passage carefully you will see there is no mention whatever in the verses or their context that the purpose of resurrecting the dead in Christ, or catching up the saints to meet the Lord in the air, has anything to do with escaping Antichrist or the great tribulation. |
| − | <p>But <em>the heart draws the whole life after it. </em>If we love Jesus — we will obey Jesus. "If you love me — keep my commandments." "You are my friends — if you do whatever I command you." We cannot accept Christ as our <em>Savior </em>, and not at the same time accept him as our <em>Lord </em>and <em>Master </em>. We must begin at once to obey him; and our obedience must be without reserve, without condition, without question. It must also be cheerful and glad-hearted — not compulsory, reluctant, or constrained. Christians are <em>soldiers </em>of Christ — and the soldier's first duty is to obey. Whether the will of Christ is made known to us in his <em>word </em>, through our own <em>conscience </em>, or in <em>providence </em>— we should always promptly and cheerfully accept and obey. It may not be always easy — it may be very hard and costly; but when the will of our Master is made known, if we are his followers we can only obey, and our obedience should be sweet with love. </p>
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| − | <p>Consecration is nothing but being a Christian from the center of our heart to the tips of our fingers, and being a Christian always, wherever we go. <em>"Whose I am, and whom I serve" </em>was one great Christian's idea of the life we should live. A Christian belongs to Christ, and knows it and remembers it wherever he is. </p>
| + | Paul wrote these words, not to give the believers hope they would be removed from trouble but to comfort them concerning their dead relatives. I use the passage at funerals, telling the grieving relatives and friends that they will see their loved ones again. |
| − | <p>Jesus spoke Mary's name — she did not recognize him before, she supposed him to be the gardener; but when he said <em>"Mary!" </em>she knew him, and from her heart said, "Rabboni!" It is always just that way. We love him — because he first loved us; we know him — because he first calls us. He speaks our name, and then we say "Rabboni, Master!" Christ is ours — and we are Christ's. That is becoming a Christian. Then, being a Christian is living out that same life of love, obedience, surrender, and service, through all the days. </p>
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| − | <p>There is something else; he who loves Christ, loves his Christian brethren also. To begin to be a Christian, is to remove from the <em>arctic zone of cold selfishness </em>— into the warm summer zone of Christian love. We cannot make too much of our relation to Christ — that is the beginning of it all; but we have relations to others as well. We are to live in the thirteenth chapter of First Corinthians: "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails." </p>
| + | Notice there is no mention of leaving the earth and going to Heaven. The saints meet the Lord in the air. They go up to meet Him as He descends to the level of the spiritual thrones that govern the earth. These thrones had been occupied by wicked spirits. The thrones in the air are now vacant, ready to be taken by those saints for whom they have been prepared. |
| − | <p>The Christian life that does not make us more gentle, more patient, more unselfish, is not realizing its true meaning. A Christian life is a new Christ-life lived out in this world — we are to be Christ to others. </p>
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| − | <p>When we love Christ, we will want our brother to love him too. We will strive to bring others to him to find the same joy we have found. We will seek to bring back the one who is wandering. </p>
| + | Notice that the dead in Christ, many of whom have been in Heaven for thousands of years, have returned with the Lord to claim their bodies from their place of burial. Now they are standing on the earth in glorified bodies. |
| − | <p>The heart of the Christian should be a well of living water, a fount of holy and blessed influences, whose streams flow in all directions, carrying comfort, cheer, encouragement, help, and gladness to every other life they reach. Mere orthodoxy of belief does not make one a Christian, nor does attention to ecclesiastical rites and rules. A Christian is one in whom the life of Christ pulses, and the love of Christ glows and burns. </p>
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| − | <p>When should a young person become a Christian? At once, is the answer — today. Not an hour should be lost. The whole life belongs to Christ, not the mature years alone — but the earliest days as well; not the ripe fruit merely — but the bud and the flower as well; not the mid-day only, with its heat and burden — but the morning, too, with its sweetness and freshness. One cannot come too early to Christ. Listen to the first gentle voices in your heart. Yield to the first influences of the divine Spirit. Give Christ the <em>beginnings </em>of your life. </p>
| + | The living saints, who are spiritually mature enough to sustain the change from mortality to immortality while standing on their feet, are also glorified. |
| − | <p>It is a serious mistake for young people to wait until they can begin with deep experiences and conspicuous activities; they should begin as little children. Christian life is a school; we are to enter the lowest grades and become learners, advancing day by day. "Come unto me, and learn of me," is the Master's invitation. The best time to begin a Christian life is in childhood, when the heart is tender, when it is easy to learn.</p>
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| | + | This is the army of the Lord. Do you think these warriors in glorified bodies, living by the life of the Spirit of God, could be harmed by Antichrist or the great tribulation? Let us not be foolish! |
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| | + | Slowly, majestically, in the sight of Antichrist and the wicked of the earth, the army of the Lord will rise to meet the Commander-in-Chief in the air. There they will mount the white war stallions in preparation for the onslaught of Armageddon. |
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| | + | Don't you think the heroes of faith who have returned with Christ and received back their bodies from the ground would be somewhat dismayed at the thought of returning to Heaven to wait another seven years before they can assume their places of rulership (as is often taught)? They are kings and they are anxious to inherit their kingdoms! |
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| | + | You have made them to be a kingdom and priests to serve our God, and they will reign on the earth. (Revelation 5:10-NIV) |
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| | + | The moment they rise from the earth the fury of God's anger will fall on those who have been left behind. This is not the great tribulation but the Day of Wrath. |
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| | + | Notice the following verses, which are in context with the above passage. |
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| | + | For you know very well that the day of the Lord will come like a thief in the night. While people are saying, "Peace and safety," destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. But you, brothers, are not in darkness so this day should surprise you like a thief. (I Thessalonians 5:2-4-NIV) |
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| | + | To say that Paul has changed the subject, that I Thessalonians, Chapter Four is not speaking of the historic Day of the Lord, and that Chapter Four is not speaking of the same event as the first and second chapters of Second Thessalonians, is to defy every principle of biblical interpretation. The "pre-tribulation rapture" is a "private interpretation." It is one of the deceptions that Jesus warned us would be prevalent in the closing days of the Church Age. |
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| | + | We see, then, that a close look at the "rapture" passage causes the doctrine of the "pre-tribulation rapture' to evaporate like dew when the sun rises. It is not verified by the Scripture. It is a myth, a delusion, a device to keep God's people from preparing themselves to stand in the evil day. |
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| | + | I think it is time for God's leaders and statesmen to turn this thing around and bring a true description of the future to the Lord's people. |
